Consultations

8 Benefits of Successful Islamic Education

Dr. Yehia Othman

08 Oct 2025

1419

After exploring various aspects of this journey in previous articles of this series, we are now in our sixth article, the very heart of the educational process, posing a fundamental question: What is the true nature of education?

In this article, we dive deep into the concept to uncover eight essential characteristics that make education a unique and influential activity. Understanding these traits transforms education from a mere collection of commands and prohibitions into a conscious and enjoyable journey, filled with wisdom and success.

The Traits of the Educational Process

 

1.    Personal and Individualized

 

Based on the definition of education as an interactive activity between a parent and their children or a teacher and their students, the outcomes of an educational situation depend on the harmony between the parent’s and child’s psychology, the educational environment, the motive behind the educational activity, and its intended goal.

Therefore, there is no universal pattern recommended for education—only values and general frameworks that educators must understand and apply in a way that suits each child individually. The most important trait of education is individuality, and every educational situation has its own distinctiveness even for the same child.

2.   Continuous and Lifelong

 

The responsibility of education does not end at a certain age or life stage; rather, it is a continuous process as long as one is capable. Education is one of the manifestations of enjoining what is right and forbidding what is wrong, which we have been commanded to uphold in the Quran and Sunnah.

If this command applies to public preaching, how much more so regarding our responsibility for our own children, students, and all those under our care?

The Messenger of Allah (peace be upon him) educated his daughter Fatima and called her to Allah, the One and Only, as part of his call to his close relatives: “O Fatima, the daughter of Muhammad ! Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).”

Likewise, Prophet Ya`qub (peace be upon him) while on his deathbed, fulfilled his trust of upbringing his children: {Or did you witness when death came to Jacob? He asked his children, “Who will you worship after my passing?” They replied, “We will ˹continue to˺ worship your God, the God of your forefathersAbraham, Ishmael, and Isaacthe One God. And to Him we ˹all˺ submit.} [Al-Baqarah 2:133]

3.   Reciprocal and Interactive

 

Education is an interactive activity. If a child behaves in a certain way and the parent feels the need to affirm a value or correct a flaw, the child, in turn, reacts to the parent’s behavior. The parent’s response must therefore align with the child’s reaction.

Education is not a series of orders and prohibitions dictated by the parent; it must harmonize with the child’s emotional and behavioral responses.

In other words, just as you are keen to raise your child as a righteous servant of Allah, understanding his reactions guides you on how to educate him effectively.

If your style is marked by harshness and anger, and your child either becomes defiant or complies outwardly while feeling emotionally distant, then failing to recognize these signals means you have failed as an educator. You must understand your child’s direct and indirect messages and adjust your methods accordingly.

4.   Holistic and Multi-Dimensional

 

For education to bear fruit at both individual and societal levels, it must address all components of the human being — spirit, heart, mind, and body.

The family bears the responsibility for this comprehensive education. Neglecting or overemphasizing any aspect directly affects the others; hence, balance among them is essential.

Although education is the duty of the entire community — the teacher is an educator focusing mainly on intellect, and the scholar focuses on spiritual growth — both are responsible for the other dimensions as well. Therefore, it is a mistake for parents to limit their attention to their children’s academic achievement alone.

5.   Suitable for Time and Place

 

Educational values in Islam derive from the Quran and Sunnah, and the goal of education is to instill the conviction of living by these values in all aspects of life.

However, each era and place has its own characteristics and challenges, which Muslims must understand to live rightly according to the law of Allah. Thus, educational methods, strategies, tools, and stages must align with the features of the time and place to yield results.

A parent must understand the context, environment, and challenges their child faces in order to design appropriate educational approaches.

For instance, the Internet has brought immense changes to educational tools and methods. Similarly, families living in non-Islamic environments often fail when they continue applying the same methods used in Islamic societies.

In contrast, families who adapt their approaches to their new surroundings, while remaining grounded in Islamic principles, succeed — by the grace of Allah — in fulfilling their educational duty.

6.   Accumulative

 

Cognitive stages — and hence educational ones — are not separate but interconnected. Each stage builds upon the efforts and experiences of the previous one.

Education is therefore a cumulative series of experiences, both positive and negative. Yes, earlier mistakes can be corrected, but doing so may require great effort or even professional help from psychologists and specialists.

The educational approach in early childhood leaves a deeper imprint, whether good or bad, than methods applied later in life.

7.   Evolving

 

A child’s mental awareness and psychological development evolve every day; thus, educators must continually develop their methods, strategies, and tools to keep pace.

External influences, both positive and negative, also necessitate ongoing adaptation.

Therefore, educational sciences are among the most rapidly evolving fields. What was considered highly effective just a few years ago may now be obsolete.

For example, a child’s respect for their parent was once shown by fear, silence, avoiding eye contact, or even abstaining from declaring opinions. Today, trust is one of the foundations of education. A parent’s success depends largely on building their child’s trust so that the child feels free to express anything without fear or hesitation, even their mistakes.

8.  Creative

 

Your success as an educator is not limited to mastering existing educational theories, tools, or techniques — it also depends on creativity: how you apply or even innovate what suits your child.

Hence, education is often described as a harmony between science and art. While educators must learn religious, psychological, and behavioral sciences, they must also master the art of creative thinking, understanding their child’s psychology, positive dialogue, and other interpersonal skills that open channels of communication and receptivity in their child.

 

The Fruits of Righteous Education

 

A.  In the Hereafter:


A servant will be questioned on the Day of Judgment about the trusts that Allah Placed under his care — and among the greatest of these trusts is raising one’s children. Allah Commands: {O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.}
[At-Tahrim 66:6]

B.  In This World:

 

A righteous child is a valuable asset to the Ummah, for the worth of a nation lies in the collective righteousness of its individuals. One of the greatest sources of happiness for a believer is to see the blessings of Allah manifested through the righteousness of their children — a sign that their educational efforts were accepted and fruitful.

 

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