Prophet Muhammad (peace be upon him) as a Husband

Marriage in Islam, along with the structure and purpose of the family, differs greatly from that in other religions—and even more so from man-made laws that claim to protect women’s rights. Yet, the observable reality today points to an unprecedented collapse of the family unit, threatening the very foundation of society.

Marriage in Islam is not a mere contract between two parties for fulfilling temporary physical desires. Rather, it is a solemn covenant, as Allah the Almighty Described in His Book: {And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy.} [Ar-Rum 30:21]

And Allah the Almighty also reproached those who attempt to reclaim the dowry after divorce when peaceful cohabitation becomes impossible, saying: {If you desire to replace a wife with another and you have given the former ˹even˺ a stack of gold ˹as a dowry˺, do not take any of it back. Would you ˹still˺ take it unjustly and very sinfully? And how could you take it back after having enjoyed each other intimately and she has taken from you a firm commitment?} [An-Nisa 4:20–21]

The Prophet’s Love for His Wives

 

The Prophet Muhammad (peace and blessings be upon him) was the best example of love within marriage. While many men today are embarrassed even to mention their wives’ names in public, the Prophet (peace be upon him) openly declared his love for his wife `A’isha (may Allah be pleased with her) before his companions.

It was narrated that `Amr Ibn Al-`As said: “O Messenger of Allah! Who is the most beloved of the people to you?” He said: “`A’ishah.” It was said: “From the men?” He said: “Her father.” (Reported by Al-Bukhari)

`A’isha (may Allah be pleased with her) also narrated: “The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: 'O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.' I ('A’ishah) kept quiet and the Messenger of Allah said to her: 'O my daughter! Do you not love the one whom I love?' She said: 'Yes.' He said: 'Then love this one.'” (Reported by Muslim)

The Prophet’s Kindness and Playfulness with His Wives

 

Many men excuse themselves from spending time with their wives, claiming to be too busy. Yet, who was busier than the Messenger of Allah (peace be upon him)? Despite his immense responsibilities, he used to play with and show affection to his wives.

`A’isha (may Allah be pleased with her) said: “I would eat flesh from a bone when I was menstruating, then hand it over to the Prophet (peace be upon him) and he would put his mouth where I had put my mouth: I would drink, then hand it over to him, and he would put his mouth( at the place) where I drank.” (Reported by Muslim)

She also said: “God’s messenger and I used to wash from one vessel which stood between us, and he would get ahead of me, so that I would say, ‘Give me a chance, give me a chance.’” (Reported by Muslim)

The Prophet’s Service in His Home

 

`A’isha (may Allah be pleased with her) summarized the Prophet’s domestic life beautifully. Al-Aswad told that he asked `A'isha what the Prophet used to do in his house, and she replied that he used to engage in the mihna, i.e. the service, of his family, and when the time for prayer came he went out to prayer. (Reported by Al-Bukhari)

The Prophet’s Respect for Women’s Intellect

 

Some men belittle women’s intellect and remember nothing from the Prophet (peace be upon him) except his saying that women are “deficient in intellect and religion.” When facing a problem, they discuss it with everyone but their wives—friends, relatives—leaving their wives confused and alienated.

In contrast, the Prophet (peace be upon him)—despite being the leader of the Ummah—consulted his wives in serious matters and took their advice.

He acted upon the counsel of Umm Salama (may Allah be pleased with her) during the Treaty of Hudaybiyyah. When the Muslims and the disbelievers agreed that the Muslims would not enter Makkah that year and would return the next, the Prophet (peace be upon him) commanded his companions to slaughter their sacrificial animals and shave their heads. But none of them obeyed after he repeated the command three times.

The Prophet (peace be upon him) entered upon Umm Salama and told her what had happened. She said: “O Prophet of Allah, do you wish them to do so? Then go out, do not speak to anyone until you slaughter your sacrificial animal and call your barber to shave your head.”

The Prophet (peace be upon him) acted on her advice. When the Muslims saw what he did, they all began slaughtering and shaving each other’s heads. (1)

The Prophet’s Patience During Marital Disagreements

 

No home—no matter how full of love and harmony—is free of temporary problems. But such disagreements should never escalate to destroy the household. Yet, many couples today rush to divorce at the first sign of conflict or resort to harsh words and accusations.

Even the household of Prophethood experienced occasional disputes. An-Nu`man ibn Bashir narrated: “When Abu Bakr asked the permission of the Prophet (peace and blessings be upon him) to come in, he heard 'Aisha speaking in a loud voice. So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (peace and blessings be upon him) began to prevent him and Abu Bakr went out angry. The Prophet (peace and blessings be upon him) said when Abu Bakr went out: You see I rescued you from the man. Abu Bakr waited for some days, then asked permission of the Messenger of Allah (peace and blessings be upon him) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your fight.” (Musnad Ahmad)

 

You Can Also Read:

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(1) Ibn Hisham, Al-Sirah Al-Nabawiyyah, vol. 3, p. 337.

Read the Article in Arabic 


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